Showing posts with label sermons. Show all posts
Showing posts with label sermons. Show all posts

Sunday, May 31, 2009

Designated

CONTEXT - Below is a sermon written for the Sunday evening Service of Broad Street ministry(BSM). BSM is a ministry of the Presbyterian Church in Philadelphia and is housed in the church building of a congregation that was dissolved approximately 8-10 years ago. BSM grew faster than anyone anticipated and it became clear that deacons might be necessary to reach out to those who were experiencing regular life traumas (loss of loved ones -death, divorce or decision; illness; hospitalizations - you get the point) For approximately ten months I worked with several people who were "designated" as having the natural gifts of caring, support and encouragement. May 31, 2009 the day of Pentecost was "designated" as the day for installation. I created and led the service and preached the following sermon.

DESIGNATED

Last week my three year old grandson was screaming and crying so loud that my daughter had to stop the car and let him call and talk to me. You see they had just left my house and they were on their way home. When he was at my house he asked me at the doorway to each bed room “is this your room?” thinking nothing of it I told him yes, and eventually he learned that all the rooms were “mine”. As he put it “All the room is Noni’s! All the rooms.” Somewhere between that event and the time to leave he had decided that I was alone, that I had no friends and most importantly that he, his brother and parents should not leave me! In his mind it was clear that his “Noni” should not be alone. His message to me and his parents was so simple and so clear that I was really too mushy to tell him that Jesus left the disciples but provided the Holy Spirit at Pentecost!

It is significant to me that this incident about being alone and leaving and being cared for occurred the week before Pentecost. From the gospel lessons we learn that Jesus had to go…that his time on earth was done…he had been crucified…he had risen from the dead…he had hung around talking to folks and handing out final instructions and such… and now it is just time to go. So while I don’t envision the disciples screaming and crying like Christopher, they still did not want Jesus to leave them. In response Jesus provides the disciples with the Holy Spirit to fulfill his promise to never leave them or us alone. From the beginning God saw that it was not good for humans to be alone and created one for the other. In Acts the gathering in Jerusalem occurs fifty days after the crucifixion of Jesus. It is important for a number of reasons one being that this is when the Holy Spirit was given to us; to protect us from aloneness and to unite diverse people in a community with Christ at the center. Before I go further let me give you a little information about Pentecost.

  • Pentecost means fifty and is celebrated fifty days after Easter.
  • Pentecost is the only holy day that must be counted to determine the date of celebration. And there is this whole discussion about which event or day you start to count from. I am so not getting into that! So on to some other facts.
  • Pentecost is the great festival that marks the birth of the Christian church by the power of the Holy Spirit.
  • Pentecost is as important as Christmas and Easter but it doesn’t have secular activities and celebrations tied to it.

The Acts text is full of imagery and lots of points of discussion and even debate. However, for me there is much in the text that points to the importance of us being together… supporting, encouraging one another despite our differences, despite the fact that we experience God in different ways or hear God in different languages.

As someone who follows the lectionary, I can tell you that there were two significant passages designated for today. At first glance though, the passage from Ezekiel did not seem to fit. But the more I pondered the two I saw that the juxtaposition allows us to see in not only both passages, but in our lives that God provides a way for dry bones to put on flesh. It happened here when God took the dry bones of Chambers Wylie Presbyterian Church put flesh on them and transformed them into Broad Street Ministry. In the Acts passage we see that God provided a way for the disciples—sad, shaken and caught in the grip of fear—to be bold in the spirit.
Being alone in the world is problematic. I’m not talking about alone time or solitude. Alone time or solitude is another issue. Alone time or solitude is something we crave when we are very busy, when lots of people are all around us and our responsibilities overwhelm us. But being truly alone with no one, any one to wonder how we are and what we are doing is unwise and unhealthy and is not what God wants for creation.

And so God designated the Holy Spirit to be present for us. And it is by the power of the Holy Spirit that the church becomes what she should be in this day and time.
In Acts we are witnessing the beginning of the church, the bare bones of the church so to speak. Now the church has grown and it needs more flesh… some structure… some polity. The church now needs to organize in a way, such that we can clearly and continually make space for the gifts of the spirit in every facet of the church. And so as we grow and make space for all, some tasks become assigned. Some tasks become designated. But this does not mean that these are the only persons who can and must perform these tasks. Becoming designated to be the pastor, or an elder or a bishop or a deacon, does not deny what Calvin lifted up as the priesthood of all believers to serve and glorify God together through their gifts. Becoming designated does not let the rest of us off the hook.

And so on this day I am thankful for the movement of the spirit. I am thankful for the power of the Holy Spirit in those women and men of God who prayed that this not be the end of their witness in this space. Who had faith in spite of evidence to the contrary that “divided tongues as of fire”[1] would appear and would rest on this place and fill it once again with the power of the Holy Spirit. I thank God for each of the men and women who began this journey way back in September. I thank God for those who planned and prayed and participated. I am grateful also that God continues to move and brought together women and men from all walks of life to minister to the community here. So in the spirit of gratitude I call up E__, H __, A__ and C__ so we can recognize what God has done and is doing on this day of Pentecost.

Amen.

[1] Acts 2:3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.

Designated Text: Acts 2:1-8 Preached May 31, 2009 Broad Street Ministry - Philadelphia, PA

Friday, April 10, 2009

A New Family - John 19:26-27

The second word is taken from the gospel according to John chapter 19 verses 26-27 which reads:
26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." 27 Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. "
This is the word of the Lord
Although we’ve chosen verses twenty six and twenty seven on which to take the word going a ways back in the text to verse sixteen we learn that much has happened. The soldiers have taken charge of Jesus, Jesus has carried his own cross; he has been nailed to this very same cross and placed between two criminals. The soldiers are placing bets and dividing his clothes.

On the cross and in the midst of his own personal agony; Jesus sees his mother and his beloved disciple grieving for him and becomes concerned for them. Jesus says “Woman here is your son”, looks toward the disciple, and says, “Here is your mother”. In assigning his mother and his friend to one another, Jesus is backing up what he said earlier in John chapter 13 verses 34-35[1] “Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”[2]
Jesus is providing each of them with a new family. He is assigning them to love each other and to care for each other. He knows that they will need each other as they grieve the lost of him. He knows that they will need to share memories with each other.

But let me pause a minute to ask … didn’t Jesus think that his mother and his friend would see about each other? Didn’t he think that their love for him would automatically transfer into love for each other? I don’t know. However, let’s look at ourselves for some insight. Many of us have friends who have other friends that we don’t know or if we know them, we don’t like really like them. We may have wondered how our wonderful friend ––let’s call her Rose–– could spend time with someone like Lisa. We are puzzled, you don’t like Lisa but we sure love Rose. You think to yourself …How can this be? Yet even without an answer, we know one thing for sure… there is no automatic love for Lisa just because we already love Rose. Our love for the friend we have in common ––Rose–– does not automatically transfer to Lisa or to us.

Many of us here love Jesus. However, can we say that our love for Jesus automatically transfers to all those that Jesus loves? If we are honest, we must answer “no”. We don’t automatically love anyone. We have family members that are on the other side of the country. We don’t automatically love them. We have neighbors that live on the other side of the street and church members that sit on the other side of the church. We don’t automatically love them. There is nothing automatic about love.

From the cross Jesus knows this and from the cross Jesus became concerned. He wants his mother and his friend to take care of each other. He is assigning them a task to complete because of their love for him. The task? To love each other; To care for each other; To love each other because they love him. He is saying “I know you love me and I love you. Now I want you to love each other.” “Woman” Jesus says to his mother “allow my friend to be your son (now)”. To the beloved disciple he says, "Allow my mother to be your mother (now)”.

Jesus says this to us as well. He wants the children of the church to view the adults as their parents and he wants the adults to view the children as our own sons and daughters. He wants us to love those that he loves. Jesus is creating a new family – one -family that is not bound by blood or culture. A family that is related and connected to each other through their love of Jesus... Not a nuclear family that separates by blood…. Not a cultural family that separates by culture, race or ethnicity… Not a denominational family that would separate us by creeds, confessions and biblical interpretation. NO! Jesus is creating a new family! A family that is not separated by class or culture, gender, race or blood, social economic status or sexual orientation. Jesus is creating a new family that is not separated at all! Jesus creates a new family which is bound and connected to each other by their love of God and of Jesus the Son who allowed himself to be crucified so that we would be saved from our sins. In every way possible Jesus’ ministry demonstrates what he tells us if we love Jesus , then we must love each other[3].

Jesus has created a new family from the cross! Jesus shows us that in Christ we are not just new creatures we are a new family as well.

In the name of the Father, the Son and the Holy Spirit, Amen.


[1] John 13:34-35 - 4I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another.”
[2] The New Interpreter’s Bible – John p. 499
[3] John 19:34-35

“A New Family”
Good Friday Meditation - Berean Presbyterian Church, Philadelphia, PA
Sermonic Text: John 19:26-27 April 10, 2009

Monday, March 23, 2009

Press on! Press Through!

One of the things that scholars do when they read the Bible is ask questions. Many of the questions address the societal rules of Biblical times. This is an important thing to consider when we read, as it helps us better appreciate the impact of passages and how radical Jesus was and why the leadership reacted against him so strongly.

Some of these rules and certainly the radical nature of Jesus’ ministry runs through the passage I’ve selected for tonight. In biblical times women did not go pressing though crowds. Actually women did not gather in the same space as men and they certainly did not touch men particularly rabbis.
And if their “issue of blood” meant they were menstruating, then they certainly weren’t out because this meant they were unclean and they were to be removed from the group until they had a ritual cleansing and waited seven days after that.

Tonight’s passage generates a lot of questions and discussion much of which fascinates me. Some questions that jump immediately to mind are: was she unclean; had she been ostracized all those years; and the question I’d like to add to the mix is why does Jesus only feel her touch and no one elses? He was in a crowds after all. Can’t we think that others had illnesses, pains and disease?
The discussions also consider: what the bleeding was; why she couldn’t be cured; did the doctors con her or were they just baffled. All three gospels tell this story – they are parallel passages. Luke’s account seems kinder to the doctors and Matthew’s is sketchy on the details.

I am also fascinated by the challenge that women commentators add to the discussion. One important question they ask is: why have we made the assumption that the bleeding was menstrual ? Mark says the illness made her bleed. The others say she hemorrhaged. Women can’t bleed elsewhere? From the nose perhaps? Of course, if she were bleeding from nose or some other place, then all the discussion about purity codes, being considered unclean, marginalized and ostracized won’t fit. But I ask you if she wasn’t unclean and hadn’t been ostracized does this make her decision to press through the crowd less bold? Less dramatic?
The gospels tell us that the bleeding stopped when she touched Jesus and many of us focus on this healing... tonight though I want to point out that Jesus squarely places the focus on her faith.
Jesus’ acknowledgement of The woman’s faith in pressing through the crowd to touch his garment resembles very much when Jesus acknowledges the faith of the friends who pressed through to bring the paralytic to Jesus in earlier in Mark[1]. In both stories it was the faith, the pressing through that Jesus recognized and acknowledged, the healing was almost an afterthought.

I stop here to tell you what I am not saying. I am not saying that more faith equals more healing or even that faith is what will get you healed. And I am also not saying that less faith equals no healing either. What I am saying is that in this passage and elsewhere in the Bible what I see Jesus emphasizing is the faith and not so much what happens because of it.
Possibly then and certainly now, we humans want answers. We want to believe and receive. We want to decide how things should go and we want things clear and neat.
But life is not like this. We all know of wicked people living good lives and of good people living difficult lives and every combination in between.
Much like this woman we have torments and trials. We each have hearts with unaddressed desires. We also have waited. We also have paid and we also have prayed without ceasing only to look up and see another day pass without what we request.
Yet throughout the Bible we have evidence that we do not always receive our answers when we would like and in the manner we would like. I can say with some certainty that Abraham was likely more than a little puzzled as the years passed and he and Sarah still did not have an heir. The Bible tells us that the Israelites had been crying out for decades, before Moses was sent to lead them out of Egypt.
But truly we don’t even have to look back that far because many of us right here and right now have long histories of suffering from which we seek relief. Each of us I believe has something we want and need to be different, better, relieved, fixed, acknowledged, improved, healed.
We focus on the relief, the healing because that is what we need and that is what we want. Certainly,.we do. I do. But to me in this passage and others the focus is faith.

The focus is faith when we read in Hebrews chapter eleven about the great cloud of witnesses who are commended for their faith but did not receive in their lifetime what was promised.[2]
The focus is faith when we consider that in the 1800s Jarena Lee, the first African American female preacher in the AME church, walked 28 thousand miles to preach between Cape May and Canada. She was beaten and ignored... but pressed on.
The focus is faith when, even though Fannie Lou Hamer[3] was “sick and tired of being sick and tired” ...she pressed on.
The focus is faith when despite being in the midst of extreme poverty and plagued with her own questions and doubts Mother Teresa... pressed on.
The focus is faith when Coretta Scott King after the assassination of her husband... pressed on.
The focus is faith when any of us in the midst our struggles, presses on.

I do not know why so many suffer. I don’t know why any of us suffer. This will be one of the questions on my list to present to God when we meet. What I do know, what I have experienced, what is evident to me in the text and in a life lived long enough to look back, is that Jesus honors our faith however small. I believe there is a God. One who has revealed through Jesus. Some days like some of you my faith is large and some days like some of you it is just enough to press on. But this I know. This I believe. Jesus loves us.
I’m going to sum up what I’ve said by changing the words to a children’s Sunday School Song. And no I’m not singing it.

Jesus loves you this I know
Because my life has showed me so
Jesus loves you I cannot say
Why all suffering does not go away
Jesus loves this is true
Your faith is honored press on, press through!

Amen!

[1] Mark 2:5
[2] Hebrews 11:39-40 “Yet all these, though they were commended for their faith, did not receive what was promised, 40since God had provided something better so that they would not, apart from us, be made perfect.
[3] American voting rights activist and civil rights leader

Preached - 6PM March 22, 2009 Broad Street Ministry, Philadelphia, PA
Sermonic Text: Mark 5: 25-34

Sunday, February 15, 2009

Anger

This morning I invite you into a discussion of Anger. I decided that we need to begin an exploration on this topic when I noticed that many people do not seem to realize that just because we love Jesus doesn’t mean we automatically know how to love each other
I know that we would all agreed that the commandment from Jesus recorded in John chapter 15 verse 12 that, we love one another he has loved us is a wonderful concept. It sounds fine on paper and seems to work well right up until we actually meet one another. Then we find that what works in theory is quite difficult to put in practice. Yet we know that we are to figure it out because we have been commanded to…but how?How do we figure it out? How does it actually work out in our everyday lives? What is the balance? What is a healthy expression of anger in the church community?

These are some excellent questions that we as a Christian community must explore together. We must learn how to be angry how to hate the sin but not the sinner; To stop the wrongdoing without murdering the wrongdoer. I could go on but let me stop and tell you something you already know…This topic is huge! There are many different areas and avenues to travel. We have the notion of righteous or compassionate anger that is often necessary for Christians to “proclaim release to the captives” and “let the oppressed go free”[1]

But I’ve decided against addressing that today. That would be too easy. And would not get us to working on the hard parts – you know how we always had to eat our greens first. Supposedly made us appreciate the tastier parts of the dinner. We have whether or not we can be angry...yes I’m going to discuss that. We have whether or not anger is bad ...Yes I’m going to address that. Whether or not anger is dangerous ...yes I’m addressing that and I am even going to touch on how to handle anger. But at another time on another day I am going to come back to this topic again. Amen?


So let’s get started. Much of what I read about anger started off with some sort of acknowledgement that anger exists. In some of these same books several chapters were written before they even got into what anger was exactly. By the time I stopped myself from pulling books off the shelf I had fifteen books ranging from Anger as a spiritual ally to one entitled It’s the Little Things which explored the everyday interactions that anger and divide the races. And believe me there were plenty more books left on that shelf !!! Other books had extensive chapters on why people get angry,how to control it, if it is good or bad. There was One book in the anger section about forgiveness and even though this book had several chapters on anger for a minute I thought it was on the wrong shelf then I thought I guess if you are struggling with the need to forgive then you must be angry about something

One of my favorites however was the book that included an Anger Inventory. Twenty–five questions that you rated on a scale from zero which meant you would feel very little or no annoyance to four which meant that you would feel very angry. At the end you added the numbers and depending on where you ended up you were either remarkably low on the anger scale and were told that you were among an extremely select few or you were unbelievably high on the anger scale and only a few percent of the adult population reacted as intensely as this about anything!From this I decided that most of us fell somewhere in between.I figured that we were in the average to substantially more than average range. Not extremely peaceful but not a raving lunatic either! But despite the fact that I learned that most of us fell in the range of “normal” I still believe that many of us are not happy during those times when our anger skyrockets out of control or we when find ourselves puzzled by our reactions to things that should fall in the “little to no annoyance” category. So before I go further let’s decide on a common definition of anger. Let’s agree on a few things that none of us needs to read a book to know. Anger is a fact of life. Anger is human. Anger is an emotion and a very powerful one.
I will add that in many instances Anger frightens us or should I correct and say the inappropriate display of anger...The blind rage ...the lack of control...our own and someone else’s frightens us.
I will suggest that anger is everyone’s problem. Even if you are one of the few people on earth
who never gets angry you are most likely not one of the few who has never experienced someone else’s anger directly or indirectly. Anger particularly in its varied and inappropriate manifestations your own or someone else’s is a problem for all of us. One common feature that most social scientists acknowledge about anger is that anger occurs when we feel threatened. I personally had to ponder that for a while but hear me out these social scientists suggest that when anger occurs two things are present a person and a threat.[2]

Allow me to elaborate these threats may be to our physical self reckless drivers, burglars, cancer to our social or extended self people, ideas things or to our self esteem our value system, sense of respect our ideal selves. Basically when some part of our total self experiences a threat real or imagined we feel anger. I emphasize “feel” here. In all of this I join many social scientists, commentators, and others when I say that as an emotion, anger in and of itself, is neither good nor bad. The problem is not the experience of the feeling at least not at first. The problem with anger is the direction that it could lead us. Or more accurately the direction we allow our anger to take us.[3] Too often when we think of or discuss anger the appropriate human feeling of anger gets twisted and blended with the inappropriate expression of it such as aggression, violence and vengeance. This may come from how we were raised or how we came to understand the story of Cain and Abel in Genesis chapter four. Some of us came to understand the story to mean that it was wrong to be angry at all and particularly at God. But reading the story again we might see that the issue was not that Cain had become angry but that in being angry Cain was more vulnerable to the wrong expression of it.[4] So Proverbs chapter 29 verse11 is right to tell us That it is a fool who gives full vent to anger[5] that we should do as Psalm 37 verse 8 instructs us and forsake wrath and not fret or obsess because it will only lead to evil[6] but keep in mind that it is the “Full vent” that makes us fools not the anger. Almost as often in the discussion of anger we forget about a different expression of anger which is also inappropriate. This form of expression comes out of our correct decision that busting up the room is bad which it is and that any feeling of anger is bad which it isn’t and so we push, shove and squish the anger way down in our selves. Now maybe at first this “pushing down” was for good reasons maybe it was the wrong time to deal with it the wrong person the wrong place Okay but then what has happened? Now it has been suppressed so long that we end up at the very least passive aggressive unwilling or unable to address the root anger we become snipers, nitpickers, sarcastic. Or we display smiles that aren’t happy or become depressed which is anger turned inward. Frankly suppressed anger is dead weight. It prevents us from moving forward and cripples our relationships not only with those with whom we are angry but with all those we interact with in our community. Work can’t get done. Projects are stalled. Committees are fighting about snow removal when really someone or several some ones are angry about some other unresolved thing.

We wrongly think we are being “nice” or appropriate by not discussing it. We wrongly think that it is over because it has been so long. And yet, we find ourselves counting each new slight in a way that turns true molehills into Mt. Kilimanjaro! We wrongly think that as long as we keep
the imaginary mountain to ourselves that we are doing ourselves, the person with whom we are angry and the community a favor. Aren’t we grand? Aren’t we great not to bring it up? Not to cause disruption? When in fact our blood pressures are up, and we experience the anger anew every time we see the person. This is the fretting referred to in Psalm 37 and what we call festering and this is not good! Now don’t get me wrong anger is dangerous because in being angry we are much more likely to act in ways that are destructive[7] to others and to ourselves. Cain did murder Abel.

We live in a society that believes that “pay back” is appropriate; especially if we didn’t “start” it if we didn’t start it we wrongly believe we have a “right” to finish it. We cheer Rambo in First Blood which is a euphemism for “they started it”. We live in a city which at one point
had the highest murder rate in the nation. And the statistics of these murders suggested that
the murders stemmed from difficult interpersonal relationships, And were not random but more likely the horrible end result of poor expressions of anger. Excuse me?
Are we being told and more importantly are we believing that we should feel safe in a world where we have less to fear from strangers than from those who know and love us? Now murder is certainly the most horrendous outcome of poorly managed anger, but we cannot get comfortable thinking “well at least I’ve never murdered anyone”Because we are not exempt We are not off the hook from addressing our anger just because we never murdered anyone! Much of the way we behave has anger at its root and we don’t end up looking very good or smelling quite so sweet. It’s not murder but we fume at other drivers for making the same dangerous move that we have made at some point. We say hurtful things just audible enough to be heard but not so loud that we don’t have plausible deniability We malign people who have angered us and spend endless hours doing it with no plans of ever addressing the person or the issue.


In a book entitled Creative Anger the authors explore a seven step method born from years of their research. The acronym RETHINK lists skills that they assert and I’ll quote here: RETHINK skills “will assure creative outcomes will enrich relationships, resolve conflicts and contribute to physical and emotional health[8] According to the authors when we RETHINK[9]
R— we recognize our anger and what triggers it
E— we empathize with the other person meaning listening with our heart
T— we think about the situation –reframe it if necessary
H— we Hear what the other person is communicating verbally and non verbally
I— we Integrate respect with our responses
N— we Notice how our body reacts to being angry and we Notice how to calm ourselves
K— we Keep our attention on the present problem

I am aware that even with a formula handling anger is not easy and it is not something that can be corrected over night or in one sermon. Much of our new life in Christ is like this.
Our life in Christ is a life long pursuit. Sometimes we get it right. Sometimes we get it wrong
and sometimes we just don’t “get it”. But I assert that learning about and coming to understand our own anger falls into the category of something we can “get”. How and when we express ourselves about our anger is our choice and within our control. What we decide pushes our buttons is also under our control. We may not be able to control who pushes the buttons, but can decide how we behave when our buttons get pushed.

What God meant in Genesis chapter four and what the author of Ephesians meant is that dangerous though anger can be it does not have to be. In both of these examples being angry is not the problem letting anger get this best of us, as it did Cain, not being careful to avoid vengeance, getting even, wishing or planning the destruction and demise of someone else or letting the sun go down or as we would say fester. This is a problem. This is the problem.
We “sin” not in being angry but in what happens because we are angry. The “sin” is either in our expression as with Cain murdering his brother or it is in our lack of expression
pretending we don’t have any anger ignoring it or harboring it and then becoming bitter, slanderous and full of malice. Our struggle as followers of Christ is how do we acknowledge the reality of anger and find loving and timely expression of it our Christian community.
The author of Ephesians in chapter four verse twenty-six allows for our anger but not for a lack of resolution. Indulging anger either by murderous expression or by letting it fester under the surface of our relationships[11] is what the author of Ephesians considers sinful. This is a task for each of us to undertake. Whether we decide to truly let it go or find an appropriate healthy and helpful way to address it we are to get rid of it and as soon as possible. Learning a careful, considerate, thoughtful expression of anger is good for each of us as individuals and is good for our community.

Amen!

[1] Luke 4:18
[2] Coping With Anger – A Christian Guide - Andrew Lester p19
[3] Anger is a Choice - Tim LaHaye and Bob Phillips p 14
[4] Anger – Discovering your Spiritual Ally – Andrew Lester p 32
[5] Proverbs 29:11 A fool gives full vent to anger, but the wise quietly holds it back.
[6] Psalm 37:8 Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
[7] Anger – Discovering your Spiritual Ally – Andrew Lester p 32
[8] Creative Anger – putting that Powerful Emotion to Good Use – Rhoda Baruch, Edith Grothberg, Suzanne Stutman
[9] Creative Anger – putting that Powerful Emotion to Good Use – Rhoda Baruch, Edith Grothberg, Suzanne Stutman
[10] Creative Anger – putting that Powerful Emotion to Good Use – Rhoda Baruch, Edith Grothberg, Suzanne Stutman
[11] Ephesians God Calls a New People – A Study Guide - David B. Howell



Anger
Sermonic Text: Genesis 4:1-8; New Testament Text: Ephesians 4:26; 31-32
Preached February 15, 2009 - Yeadon Presbyterian Church – Philadelphia, PA